Eucharist

Eucharist

I was thinking about the Eucharist today. Did you know "eucharist" comes from the Greek word for "thanks?" That's pretty cool. The central ritual of Christian practice over the millennia is to say "thanks."

It has probably been said a thousand times before and more eloquently than I am capable of, but this stands in stark contrast with the global system of capitalism which dictates the rhythm of our lives.

Capitalism's primary animating value is scarcity. This logic, that there isn't enough, pulls every other human value into its matrix of scarcity. Time, money, natural resources, love, companionship, beauty—all these and more are stripped of their ultimate value and defined instead by fear, anxiety, and the will to power. How ironic that capitalism generates so much waste, a surplus so tremendous that no one in an earlier age could possibly imagine it, while so many go hungry. Capitalism's excess and the gap between rich and poor reifies its own myth of scarcity.

Eucharist, on the other hand, is a symbol not just of gratitude for the fundamental fact that everything that is worthwhile in life is an unmerited gift, but it is an expression of abundance. Through this ritual Christians gesture toward the meal saying, "We exist there, in the wheat and grapes, in the broken body of Christ given for us," and we respond "Thanks," content that this will be more than enough—enough to share.